Talk:Greek Old Calendarists

Text and/or other creative content from this version of Greek Old Calendarists was merged into Old Calendarists with this edit on 01:49, 10 November 2021. The former page's history now serves to provide attribution for that content in the latter page, and it must not be deleted as long as the latter page exists.

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Are these the Paleoemerologites ?

Yes.

This article has major POV and verifiability issues. Regarding the sizes of the various GOC groups, they would be impossible to verify. The Matthewites have split into at least three small groups: one headed by Gregorios of Messina, one by Kyrikos and another by Nicholas. Parishes and clergy move back and forth between the Kiousis synod and the Makarios synod almost daily. The split between Kiousis and the Makarians is highly debatable as to who left who and over which of a number of issues. This article needs major revision.Wikigator 03:37, 20 April 2007 (UTC)[reply]

Why no communion with Russians?

"However, excepting for groups split-off from ROCOR, no official inter-communion exists between the Greek Old Calendarists and ROCOR at the present day, due to the recent reunification of ROCOR and the Russian Orthodox Church (Moscow Patriarchate)." Why not? What does the reunification of ROCOR and the ROC have to do with it? --Richardson mcphillips (talk) 23:09, 27 May 2015 (UTC)[reply]

Greek Old Calendarists are in schism with the mainline Orthodox Church; ROCOR, by and large, had likewise so been, but by joining the ROC they have now come into communion with the Patriarch of Constantinople who doesn't even recognize the sacraments of the Greek Old Calendarists. Thus, only split offs from ROCOR who eschew ROCOR as no longer representing true Orthodoxy, analogously to the Greek Old Calendarists likewise not reckoning the Church of Greece as legitimately Orthodox, are in communion with the latter. Vincent J. Lipsio (talk) 01:38, 28 May 2015 (UTC)[reply]

Assessment comment

The comment(s) below were originally left at Talk:Greek Old Calendarists/Comments, and are posted here for posterity. Following several discussions in past years, these subpages are now deprecated. The comments may be irrelevant or outdated; if so, please feel free to remove this section.

This article has major POV and verifiability issues. Regarding the sizes of the various GOC groups, they would be impossible to verify. The Matthewites have split into at least three small groups: one headed by Gregorios of Messina, one by Kyrikos and another by Nicholas. Parishes and clergy move back and forth between the Kiousis synod and the Makarios synod almost daily. The split between Kiousis and the Makarians is highly debatable as to who left who and over which of a number of issues. This article needs major revision.Wikigator 03:41, 20 April 2007 (UTC)[reply]

Last edited at 03:41, 20 April 2007 (UTC). Substituted at 16:42, 29 April 2016 (UTC)

In need of rewriting

@Lipsio: hello. The book I added in the Further readings section could be used to greatly improve the article. You seem to have some knowledge on the subject, so would you be interested in doing this? Veverve (talk) 17:22, 4 September 2021 (UTC)[reply]

@Veverve: Greetings! While I appreciate your thought and the challenge, there are several dozen Wikipedia edits on my list, mostly for more widely read articles. Nonetheless, there is a second, smaller part of my previous edit that I'll perform some time soon. Vincent J. Lipsio (talk) 20:12, 6 September 2021 (UTC)[reply]

"GREEK OLD CALENDARISTS" listed at Redirects for discussion

A discussion is taking place to address the redirect GREEK OLD CALENDARISTS. The discussion will occur at Wikipedia:Redirects for discussion/Log/2021 November 10#GREEK OLD CALENDARISTS until a consensus is reached, and readers of this page are welcome to contribute to the discussion. Veverve (talk) 05:42, 10 November 2021 (UTC)[reply]